The word "Byzantine" comes from the city of Byzantium,
the old name for the city of Istanbul (Constantinople), which
applies to us the same way the world "Roman" does
when it describes Catholics of the Western (Rite) Church.
We believe as Catholics do, and bishops appointed for us
by His Holiness, Pope John Paul II, govern us.
However, because missionaries from Greece, Saints Cyril
and Methodius, converted our ancestors, we learned to think
of God and to worship Him in the Eastern "style."
Our Sui Juris Autocephalous Church (the Byzantine
Carpatho-Ruthenian Byzantine Catholic Church, serving Carpatho-Rusyns,
Hungarians, Slovaks and Croatians) was reunited with Rome
in 1646 after the Roman Church split from Byzantium in 1054.
The Pope of Rome guaranteed that we would always
be permitted to retain our own Byzantine customs and most
ancient traditions.
Here, at St. Athanasius our services are in English, with
some parts in Old Church Slavonic (our original ancient
liturgical language; an early form of what later became
Russian, Ukranian, Slovak, etc.).
Upon entering or leaving the church building, Byzantine
Catholics make a bow and a sign of the Cross, instead of
genuflecting.
Byzantine Catholics, make the sign of the Cross from the
right to the left, the opposite of what Western Catholics
do. The East stresses the Divinity of Christ - while the
West, His humanity. Ours is the older way of making the
gesture.
A CAPELLA - NO MUSICAL INSTRUMENTS
All of our divine Services are sung. The parishioners know
the music and take an active part in all services. Do not
feel out of place if you do no know the music. Look, listen,
smell, and first of all: pray.
Because the early Church Fathers wanted to be sure that
the people would learn and participate in the services,
they forbade musical instruments in the church. We take
great pride in the fact that our people can participate
fully without the assistance of any instruments.
ICONS INSTEAD OF STATUES
You will notice that there are no statues in our church.
The Greek Fathers feared that statues would lead us to the
worship of idols. The Greeks worshipped idols anyway, and
the Church Fathers wanted to make sure that the Christian
church would be distinguished from pagan religions. In the
place of statues, we use icons (the
Greek word icon means image), which are flat paintings of
Our Lord God and Savior Jesus Christ, His most Holy Mother,
the Ever-Virgin Mary, important feast days, and the saints.
Icons look odd to many people, as though the artist was
poorly trained; this is not the case, however, because icons
are "written" according to traditional, most ancient
standards. They look odd to modern eyes because they are
intended to be symbolic rather than realistic.
RECEIVING "HOLY COMMUNION"
During the Holy and divine Liturgy (our name for what the
Latins call "Mass"), when the time comes for the
distribution of the Most Holy Body and the Most Precious
Blood of Our Lord God and Savior Jesus Christ (called "Holy
Communion" by the Latins), do not be afraid to receive
if you are Catholic or Orthodox and in the state of Grace.
"Holy Communion" is given under both forms, bread
and wine, using a golden spoon. The spoon simplifies things
for us, since we use leavened bread, (baked with a special
recipe and marked with special markings - and called prosphora)
rather than the unleavened (flat wafer) bread used by the
Latins. Communion "in the hand" is NOT
an option.
To receive the Most Holy body and the Most Precious Blood
of Our Lord and Savior Jesus Christ, just approach the Priest
with your arms folded in the form of St. Andrew's Cross
(X), tilt your head back slightly, and open your mouth.
The priest says a prayer; you DO NOT answer "Amen."
Be sure to chew the Sacred Species carefully. No one has
ever choked on a "Particle" here; neither will
you.
Your Sunday obligation is fulfilled by attending the Holy
and Divine Liturgy ("Mass") in any Catholic Church
of any tradition.
Catholics should experience as many of the Eastern "Rites"
as they can. "Catholic" means "universal,"
and it is through the variety of "rites" that
the Church reveals its universality.
Please feel "at home" praying with us, and please
come visit us often and bring or tell a friend!
WHAT IS A RITE?
A "rite" is a complete tradition
- the unique way that a particular community of the faithful
perceives, expresses, and lives its Christian life with
the Catholic Church.
HOW MANY RITES ARE THERE IN THE CATHOLIC
CHURCH?
Generally speaking, there are six main Rites
of the Catholic Church: Alexandrian, Antiochean, Armenian,
Byzantine, Chaldean, and Roman. However, language and national
customs have made subdivision of each of them so that we
can now say there are over 20 different "Rites."
WOULD IT NOT BE BETTER TO HAVE ONE "RITE"
FOR EVERYONE?
No. The many "Rites" are the most
powerful witness the Catholic Church has to show the universality
of the Church. In the essentials of our Faith - the Bible
and Tradition, there must be unity. In the expression of
the Faith - in liturgy and customs, there is liberty.
IN THE EARLY CHURCH WHAT WERE THE MAJOR
CENTERS
FROM WHICH THE VARIOUS "RITES" DEVELOPED?
Christianity spread from the city of Jerusalem
- in other words, from the East. From Jerusalem, Christianity
spread to Antioch, Alexandria, Rome and Constantinople.
All Eastern Christians are descendants of the Eastern centers
(Jerusalem, Antioch, Alexandria and Constantinople). All
Western Christians are descendants of the Western center,
Rome, which until the fifth century observed the eastern
"Rite" of Jerusalem.
HOW DID THE RITES BEGIN?
The Apostles received the commission to "Go,
teach all nations..." from Our Lord, Jesus Christ.
As the Apostles went forth to preach the "Good News
of Salvation" through Jesus Christ, they found themselves
in many different lands and among many different peoples.
To all of these people they preached morals and the truths
of the Faith, as they had heard them from the lips of Our
Lord. They administered all of the seven Sacraments instituted
by Christ. Naturally, the ceremonies were performed differently,
according to the customs of the people. The music used varied
with the different nations, as did the language. While all
Catholics (Byzantine, Laotians, etc.) profess an identical
faith, their method of expressing and living that faith
differs accordingly as their mentality and cultural backgrounds
differ. Thus, in the very early Church many diverse "ways"
arose.
WHY IS SO LITTLE KNOW ABOUT THE EASTERN
CHURCHES?
For centuries there was little contact between
East and West. As the result of this, there has been much
misunderstanding, prejudice and rejection. It is a known
fact that many Latin bishops, priests and religious have
neglected to learn and teach their people about the different
"Rites" of the Catholic Church, some of them openly
persecuted our people. The most infamous was Archbishop
John Ireland of Saint Paul, Minnesota, sometimes called
the "founder of the Orthodox Church in America"
since he pushed hundreds of thousands of our people into
the Orthodox Church. Sadly, most history and catechism books
of the Latin Church do not even mention the various "Rites."
WHAT DOES THE LATIN POPE OF ROME SAY
ABOUT THE EASTERN CHURCHES?
"All members of the Eastern Rites
should know and be convinced that they can and should always
preserve their legitimate Liturgical Rite and their established
way of life..." --from the Decree
on Eastern Rites of the Second Vatican Council).
today, more than ever, the Holy See of Rome looks to the
Eastern Churches as the source of unchanged, "undeveloped"
Apostolic Tradition.
WERE THERE ANY POPES FROM AMONG THE EASTERN
CHURCH?
Yes, there were about 20 Popes of Eastern
origin, mostly Greeks. For the first few centuries in Rome,
the Holy and Divine Liturgy was always celebrated in the
Greek language.
ARE ALL EASTERN CHRISTIANS CATHOLIC?
No, In fact, a greater percentage of Eastern
Christians are Orthodox.
WHO ARE THE ORTHODOX?
The Orthodox are Christians who are not subject
to the Roman Pontiff.
ARE ORTHODOX SACRAMENTS VALID?
Yes they are, since the Orthodox Church is
of Apostolic origin. In fact, in case of an emergency, any
Catholic (Byzantine, Latin, etc.) may request the Sacraments
from an Orthodox Priest.
Follow this link to the parish
bulletin for the upcoming Liturgy schedule. Come and
worship. Thank you for visiting and accept our invitation
to immerse yourself in the awesome majesty and the ancient
faith of our beautiful Byzantine Divine Liturgy, enjoy our
hospitality, and tell a friend!
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